DOC 7 -- Xenophon: On Men and Women from Oikonomikos (c. 370 BCE)
"Well, Socrates, as soon as I found her docile and sufficiently domesticated to carry on conversation, I questioned her to this effect: Tell me, dear, have you realized for what reason I took you and your parents gave you to me? For it is obvious to you, I am sure, that we should have had no difficulty in finding someone else to share our beds. But I for myself and your parents for you considered who was the best partner of home and children that we could get. My choice fell on you, and your parents, it appears, chose me as the best they could find...."God from the first adapted the woman's nature, I think,
to the indoor and man's to the outdoor tasks and cares.
For he made the man's body and mind more capable of
enduring cold and heat, and journeys and campaigns; and
therefore imposed on him the outdoor tasks. To the woman,
since he has made her body less capable of such endurance,
I take it that God has assigned the indoor tasks. And
knowing that he had created in the woman and had imposed
on her the nourishment of the infants, he meted out to her
a larger portion of affection for new-born babes than to
the man. And since he imposed on the woman the protection
of the stores also, knowing that for protection a fearful
disposition is no disadvantage, God meted out a larger
share of fear to the woman than to the man; and knowing
that he who deals with the outdoor tasks will have to be
their defender against any wrong-doer, he meted out to him
again a larger share of courage. But because both must
give and take, he granted to both impartially memory and
attention; and so you could not distinguish whether the
male or the female sex has the larger share of these.
Thus, to be woman it is more honorable to stay indoors
than to abide in the fields, but to the man it is unseemly
rather to stay indoors than to attend to the work outside.
From: Ancient History Sourcebook [http://www.fordham.edu/halsall/ancient]